Research Papers on Jesus' Public Ministry
Research papers on Jesus' public ministry are written by theology writers with a background in the history within the Gospels of the Bible. Custom written and always on your exact topic, research papers on any aspect of Jesus' ministry are available for you.
Jesus’ public ministry begins, following the work of John the Baptist, at about his thirtieth year (Luke 3.23). Regarding Jesus’ geographical coverage, if we take the more limited historical perspective that Mark’s gospel offers us, for example, Jesus Christ seems to have started preaching in Galilee. He is associated with cities, small cities like Capernaum on the Sea of Galilee, market towns, and fishing centers. His public ministry seems to have focused especially around the following:
- The working of miracles
- Casting out demons
- Healing people
- He was known as a miracle worker.
At least in Mark’s gospel, Anderson writes, he never even thinks of going to Jerusalem until the very last week of his life. This is different from John’s gospel that has Jesus in Jerusalem from a very early state.
In Nazareth, Jesus’ own people and community rejected him and his teaching. The gospels report him saying the now well-known sentiment: “A prophet is not without honor, except in his own country, and among his own kin, and in his own house” (Mark 6.1-6). Jesus found a more receptive audience in Capernaum, on the coast of the Sea of Galilee. There he called his first disciples. There is evidence, Sanders writes, from the earliest days of the church that Jesus’ followers expected to be supported by others while they conducted their mission.
As Jesus and his followers moved from village to village, they found one or more individuals willing to provide a meal and simple lodging. According to Luke, they had ample means of support: while Jesus and the Twelve went through Galilee, they were accompanied by women, including Mary Magdalene, who had seven devils cast out by Jesus, and Joanna, Susanna, and many others (Luke 8.1-3). It seems, then, that we can accept Luke’s statement as generally probable: Jesus and the others were partly supported by prosperous women, some of whom also followed him.